Hi! This blog is about transpersonal psychology.
It is about usually unexplained or unspoken parts of transpersonal psychology—the parts people don’t talk about, especially people who make money using transpersonal psychology. Because transpersonal psychology relies on misdirection and unspoken techniques of manipulation, you could say that this blog is about making transpersonal psychology harder for liars to practice, individually or in groups.
What’s important to know about transpersonal psychology?
Transpersonal psychology is an esoteric field of practice which was artificially manufactured to update the “alchemical” psychology of the 1600-1800s, which is much older than transpersonalism.
Transpersonal psychology weds spiritual theories from every culture with the loaded language of experimental psychology. One of the most dramatic but commonplace events in transpersonal psychology is a “healing crisis” or “spiritual emergency,” which is supposed to create break personalities and patterns of behavior and force people to be different than what they were.
A common side-effect of this practice is “mystical psychosis” in the lives, minds, or psyches of clients—a rebirth branded as a Phoenix Rising, for example. It is treated or represented as a mystical rebirth of the soul, overseen by specialists in community who also caused the original death of that soul.
Transpersonal psychology uses the traditional language of transmutation, once practiced as alchemy, to communicate metaphors of psychological pressure that may be used (without disclosure) to force a person to change their behaviors or their nature, to the point that they become mutated persons living in a private spiritual reality divorced from the normal rules of good and evil.
It is a school of practice in which major leaders and thinkers communicate with other specialists through sympathetic blog posts and insider language, who feed each other clients and write each other recommendations and cover each others’ sins. Victims of these experts are commonly spun up or run down by one therapist or volunteer group, for the express purpose of being redirected to a new specialist in a parallel field—a trauma specialist, for example, indirectly connected to people who create trauma, in a symbiotic and transactional relationship, passing clients through their social machine and sharing the profits.
This blog was imagined for those who have been affected by the transpersonal Craft—those who might be wondering what the hell they went through. My hope is to help clear the air for them.
What they experienced was real; not their own imagining; the result of a calculated effort by people using cruel techniques intended to reshape them psychologically, by any means necessary.
Generally I try to be broad, fair, and clear in my posts, but I am not neutral in my perspective. I have encountered many, many victims of the transpersonal craft who deserved better than complex lies as “salvation.”
Some artists and authors have produced beautiful works of art, music, and literature while under transpersonal pressure—even very famous artists and authors you know by name.
Transpersonal homeopaths have convinced people to do extraordinary things by forgetting their attachments to their families or their gods, their original commitments to right or wrong. In groups of abuse disguised as support systems, victims pay be persuaded to ignore the cause of their pain and suffering, and to instead redirect their angry energy into some artistic outlet or creative endeavor.
People have totally reinvented themselves under transpersonal guidance, sometimes even successfully.
Still I am not in favor of transpersonal psychology.
I’ve met a wide variety of individuals who have been deeply harmed and scarred by it, both as victims and as practitioners, people who suffer immensely, living perpetually with the trauma of complex gaslighting, manipulation, and PTSD that was sold to them as a type of spiritual or experimental healing—and when it failed, they were written off, abandoned under the pretense of absolute karma.
Transpersonal psychology is inherently a field of spiritual psychology. It promotes an interfaith or interreligious form of spirituality that is deceptive, cruel, and predatory. The darker nature of transpersonal spirituality—the real nature of transpersonal psychology as it is practiced in the field—is concealed under a careful mask of homespun quirkiness, as a community-oriented spirituality orchestrated by simple volunteers interested in… whatever interests you.
Often, those on the outside—people who have not been introduced to the inner meanings of transpersonal metaphor—are deceived by the quaintness of it all. It is easy to get the impression the field only holds interest for credulous, innocent lambs and sweet lunatics—not super-predators looking to make a fortune from collecting and selling the souls of their victims back and forth.
Many transpersonal psychologists revel in the silliness that comes with performative mumbo jumbo: animal psychology mixed with plant psychology mixed with psychic vibrations mixed with Platonic and Jungian archetypes mixed with theosophical alchemy mixed with the occult enneagram and star charts mixed with core shamanism and Wicca and magic crystals.
It all gives the field a haphazard, chaotic appearance. Plus, the absence of meaningful structure gives everyone plenty of wiggle room.
Serious-minded outsiders often get the impression that the whole thing is silly. “Nothing to see here. Move along.” These aren’t the druids you’re looking for.
And if those students or detectives investigating transpersonal psychology don’t immediately move on, it might just mean they’re easy marks—prime victims who will believe virtually anything.
Or it could mean that they are predators in the making, men and women eager to reap the benefits of deceptive spirituality for profit, willing to feed new clients into a private system of hidden heavens and grey-area hells where souls are pressured to develop and redevelop in collectively reinforced ways.
You might say that transpersonal psychology is designed to bring together the spiders and the flies, without alerting the flies.
All that so-called psychobabble is a carefully crafted mask for super-predators: people willing to do anything to their clients for a dollar (or even several dollars). These individuals learn how to trick their clients, discretely, into becoming someone new—to at least believe they’ve changed into someone new—using cruel techniques of deception over long periods of time.
Those drawn to transpersonal gurus (aka “somatic therapists” “art therapists” “Reiki masters” “core shamans” “Twin Flames”) are usually credulous souls, vulnerable to fantastical or magical thinking; they are already desperate to believe in a psychic resolution to their problems, or a paranormal expansion of their personalities. They are flies in search of spiders.
Putting extremely vulnerable personalities into the hands of extremely manipulative persons is a profitable commercial model.
Transpersonal psychology does often forcefully change personalities—but the emotional and spiritual cost is much more severe than indicated, and usually unwelcome. Successful abuse is sometimes accomplished or obscured by gratuitous reinforcement—the offering of positive incentive to remain silent or go with the flow.
But transpersonal psychology is a personal evil that outweighs the social good it hopes to accomplish by any means necessary.
Transpersonal psychology is—at its very best—a laundry list of time-tested techniques for manipulating a person using dirty tricks, packaged and sold in symbols and codes, usually practiced in a group setting.
These tricks are communicated to the students in a bag of mixed metaphors. These metaphors are underhanded explanations for sophisticated psychological manipulation: reverse psychology, in-group signaling, spiritual hypnosis, gaslighting, trauma bonding, code speaking. In practice, it is the stuff of cult reprogramming, such as you would find in the Human Potential Movement or Scientology or in multi-level-marketing pyramid schemes, and so on. Cult leaders and cult builders often latch on to the techniques naturally after they have been exposed to them; some transpersonal groups advertise their niches of influence, and their private communities, in loaded language, in spiritualized lists like “Jobs in Heaven” (or hell) to advertise openings and opportunities to the general public—and those just learning the ropes.
Historically, these metaphors and practices have deep cultural roots. They have been used intentionally, refined, and passed from group to group by an interreligious cooperative with thoroughly theistic roots. This alchemical theism has been part of European culture since before the Americas became colonies; the same group that manufactured transpersonal psychology as a semi-professional practice in the 1960s, rebranding soul alchemy and transpersonalism.
This is how the once “invisible college” of medieval mystics started pretending to be scientists and psychologist, and wedded their religiosity to modern degrees at real, actual colleges: by passing on their alchemical traditions inside the transpersonal label, in metaphors of science and technology that keep expanding with the newest time.
These metaphors and techniques—once understood as “alchemy of the soul” by medieval crusaders and Jesuitical priests—are commonplace tactics of deception and misdirection, of group reidentification through hazing. But now these techniques are repackaged and marketed in various outlets as “new” insights into human psychology. Every three to five to ten years, there is a new faux gurus, life coaches, and Jungian expert offering simple steps to revolutionize your life showcased on Oprah or Ellen.
All you have to do is buy their latest books and enter into their mindfulness disciplines and give them your time and your children.
The goal here (at this blog) is simple—to explain the resources and methods of transpersonal psychology, in such a way that makes it harder for those who practice the Craft to manipulate clients into involuntary transformations of character (involuntary transformations of the soul), feeding religious delusions that they have become secret satans or elect angels in hidden kingdoms of God on earth (…. which is insane, but a thing they really, actually teach their victims, using biblical metaphors and language; you can just go stream Off the Left Eye clips on YouTube right now to find these metaphors and indoctrinations in action. It’s not subtle).
This blog seeks to provide simple, straightforward content. There is no specific intent to evangelize, convert, or persuade readers that any spiritual or religious tradition is superior to another. Incidentally, I believe God is real, and is not a “dancing star,” living or psychic planet or celestial body, electronic Person, impersonal Force, limitless Void, Satanic Grand Architect, or ‘the conscious energy which penetrates all matter,’ (all metaphorical substitutes used to describe the agency or presence of God in various transpersonal circles). Person to person, I don’t mind if you don’t believe in God at all, or believe in many gods, or if you believe that god is male or female or gender neutral or transgender etc etc etc. You don’t need to subscribe to any religious belief at all to understand how transpersonalists use their tools in the field.
This blog isn’t really about God and “what you (should or shouldn’t) believe.”
This blog isn’t a theological exploration of God’s nature in the metaphysical sense (although I find the topic interesting). Maybe it will come up eventually, or never, or from time to time in various posts. I don’t know. If it bothers you, skip those posts. God doesn’t mind, and neither do I. God inhabits disbelief and indifference as much as total commitment to partial truths about God, I suppose; if God were not present in disbelief, would she be God?
Transpersonal psychology is used to forcibly change a person’s religious and spiritual beliefs, to introduce new and imperfect elements of faith into an existing faith system (such as convincing a long-practicing Catholic that they have acquired psychic abilities and can now hear angels as “bells” due to the trauma foisted on them—seriously, I read this on a transpersonal psychology website in 2021).
The reason for introducing imperfect or fantastical elements of faith into a soul? So they can be forcibly purified through additional trauma later, creating an illusionary or artificial experience of growth: out of the new illusion, into an imaginary maturity—usually a return to the original faith. From conservative Catholic to secret Gnostic to liberal Catholic. There and Back Again.
Transpersonal psychology may be used in an effort to purify, enhance, or otherwise alter personalities, or to convince a client or victim that their sinful nature must be leveraged to serve the purpose of some greater good, often “at any cost” (for example, convincing a victim that their ongoing suffering is part of a “purgatorial” punishment, and that sacrificing their spousal bond or their career is a justified outcome as long as they achieve “sobriety” from a specific vice, like gluttony).
The content here may include personal experiences and anecdotes, adult language and references to mature topics, as well as unflattering descriptions of particular religious traditions or practices which I think are fucking stupid or evil. I do not think all religious traditions are equal—especially those which are artificially manufactured by “secret satanists” for the express purpose of group surveillance and gaslighting to produce artificial ego death in victims who have been tricked into “self selection” for ego-sacrifice by their voluntary participation in an interfaith tradition that discretely mixes Jungian Freemasons into the same circle with Catholic Fundamentalists.
Did you catch that? I’m saying masonic gurus create interfaith cooperatives for the express purpose of shaming new members into ego-death through false revelations and trauma bonding. #HumanPotentialMovement #NineGatesMysterySchool #InterfaithChaplaincyInstitute #CaliforniaInstituteofIntegralStudies #Esalen #OpusDei
I may also identify certain beloved resources, publications, or persons as “transpersonal” in nature, which may surprise you or seem unlikely at first. I’m thinking now of names as various as C.S. Lewis, J.R.R. Tolkien, Carlos Castaneda, Tami Simon, Alan Watts, Jordan Peterson, Dan Brown, Brandon Sanderson, Walt Disney (<—Rosicrucian), Ilia Delio, Carl Jung, or Richard Rohr (and this very short list doesn’t even touch the pop musicians). Many of these individuals or their fanbases may resist or reject the transpersonal label. I try to clearly reference my sources and explain things like context, subtext, implication, interpretation, and application.
If you see or read something interesting or useful here at this blog, use your own good judgment before taking any actions or making any statements that will affect yourself or others in lasting or permanent ways. For example, it is true that Walt Disney was a Rosicrucian (psychological alchemists belonging to an archaic tradition originating from within Freemasonry) and also a raging anti-Semite and a racist. What you do with that information is up to you, but definitely don’t go off the deep end and start checking out every fucking Disney movie for Jungian or transpersonal subtexts. #Wish
Despite its major influence on high-profile artists of all kinds—actors, musicians, producers, script writers, novelists, even graphic designers—I write knowing that there are many people in the world who have no idea at all that transpersonal psychology is a thing (and before it was “trans.personal psychology” it was packaged as “theosophy,” and before that, WTF was… trans.scendentalism?).
Maybe most people find the whole topic of transpersonalism absurd and silly.
Maybe you see transpersonal psychology as socially irrelevant, something for back-alley love gurus, UFO enthusiasts, and practicing plant psychics. If you can’t see the Invisible College, why should you worry or even care about its influence?
That’s why this blog exists.
I put out little observations out into the world—to make the Invisible College a little less invisible.
It’s funny to me, when invisible assholes become visible mid-chomp, right as they’re biting into someone’s soul.
When I write, I also consider people who have been practicing transpersonal psychology not fully understanding what they have sold themselves into—I’m thinking, in particular, of those evil-eye, shadow-hugging masons down at the house of the Sun and the Moon, male and female alike, who saw no real problem embracing the flaming dagger of Luciferianism.
“I bet Baphomet turns out to be pretty cool.”
I bet not.
Transpersonal psychology is a sophisticated mask for cult psychology.
It is an aggregated set of practices used to gradually introduce new, esoteric beliefs into a client’s life, and to slowly persuade them that any religious practice (good or evil) is as valid as any other.
Some transpersonalists are motivated to manipulate the souls of newcomers due to their own trauma, bent sense of justice, absent conscience, or personal narcissism.
Real, effective, and persistent transpersonal psychology is practiced in very large group settings—or networks—where those involved do not fully disclose their intentions or affiliations.
Reverse psychology, doublespeak, and collective gaslighting are the basic tools of the trade.
It is normal for a gaslighting victim to doubt their own clear judgment, especially when their own religious beliefs and dreams are exploited by multiple gaslighters in an undisclosed social grouping.
It is common to hide the practice of transpersonal psychology behind open jokes about conspiracy theories, Illuminati, and insanity—all while driving victims into an episode of visible “mental fracture” that will discredit and shame them.
No single religious tradition is responsible for the invention of transpersonal psychology, or for masking it as a new spiritual discipline instead of the usual occult; no single religious denomination is above or free from the influence of transpersonal psychology as it is practiced in the public sphere today.
This is one of the reasons it is safe or fair to call transpersonal psychology “evil;” the practice relies on a group of conspirators using staged spiritual practices to create experiences of “mystical psychosis” in victim after victim by literally mocking and shaming them into a spiral of personal crisis leading to mental fracture.
Although the High Church tradition is largely responsible for aggregating the secrets of the ancients alchemists—and eventually produced the transpersonal underground—no single religious tradition is responsible for the invention of transpersonal psychology.
Formally, transpersonal psychology is marketed as an esoteric or mystical field of psychology, one focused on the spiritual awakening of individuals in group settings.
In reality, transpersonal psychology is a sophisticated mask for cult psychology, used to produce atypical religious beliefs in individuals and groups. These beliefs and groups are usually supported by a “nondualistic” framework, where moral realities of right and wrong are rendered equivalent. In this framework, good and evil are choices of equal moral value. Individuals are pressured to select either option, disregarding their natural common sense and the consequence of poor selection.
In practice, this means that any moral decision, of any type, is morally valid. Evil is just as acceptable as good. Falsehood (and therefore lying) is as valid as truth. Consequently, adopting any new type of religious practice or identity—from satanism, shamanism, Catholicism, Protestantism or Judaism or Islam or Sufism, Huna or Kabbalah, Freemasonry or Scientology, and virtually any other type of spiritual association or identity—is equivalent to adopting no religious identity at all.
Any behavior, of any kind, is acceptable in creating new faith and behavior patterns and beliefs—this begins the process of soul reformation.
Transpersonalists and their antecedent groups have often used traditional religious myths and spiritual symbols to manufacture new religious movements (like Huna, theosophy, or Gardnerian Wicca). Authentic religions are treated as base or mundane; there is nothing inherently sacred about any authentic religion that cannot be profaned, no boundary that cannot be crossed for profit, pleasure, or the acquisition of personal power. Evil is good; truth is falsehood. This is the power of nondualism: good and evil are the same; truth and lies are one reality, because all truth is culturally contextual, and any “God” is as responsible for falsehood and evil as truth and goodness. So believe what you want. Each person “lives their own dream.” Moral reality is neither shared or absolute, because “you are the universe happening right now”—you alone are the center of the universe; you alone determine your truth.
Financial or personal profit is almost always an essential motivational factor for those who practice transpersonal psychology. However, some transpersonalists are motivated to manipulate the souls of newcomers by something other than money; they practice the Craft following the dictates of their own own trauma, bent sense of justice, absent conscience, or personal narcissism. They may be convinced that—by doing abhorrently evil things (orchestrating manslaughter, the loss of pets, the destruction of marriage, committing real acts of physical or psychological torture, theft, extreme forms of harassment)—they are acting for the greater good of humankind, or creating karma of their own design in the lives of lesser humans: all the world is a stage, and they are writing scripts for other people.
There are many small transpersonal practices or clinics that offer introductory services to people interested in psychic manifestations, chakra energy clearings, angel readings, yogic awakenings, and similar services. This is how many professionals get their foot in the door of your life.
But real, effective, and persistent transpersonal psychology is practiced in very large but discrete group settings—or networks—where those involved do not fully disclose themselves, their intentions, or their methods. Many people who work to transform an individual never meet that individual; they see them as a file, a packet of information, a profile on a website they frequent—one more object dropped into a system to be manipulated, and not a person with a family that will be harmed by their collective efforts.
Individuals embedded in these networks work discretely with a range or cluster of partners. They often maintain multiple professional identities and memberships in larger groups, lodges, temples, or spiritual communities. Some of them maintain elaborate double-identities or cover identities—voluntarily—as if living a fantasy life inspired by the comics. Their private joy comes from living inside elaborate deceptions like 007, Batman, or Robin Hood.
As with stage magic, the real work of transpersonal psychology takes place while you are not looking, while you are distracted by a primary performer and their assistants making a scene in front of you, while several helpers or partners place false signs and wonders into the environment around you, without your knowledge, to cause episodes of fear, wonder, shock, and awe, to emulate divine providence and coincidence. In some cases, these invisible partners may contact your friends or family, or even befriend them, to learn more about you discretely, and influence their thinking about you in crisis situations.
Reverse psychology, doublespeak (or code-speaking), and collective gaslighting are the basic tools of the transpersonal trade; the rise of internet data-harvesting at transpersonally-funded data-centers—even degree programs in coding, data-gathering, and systems analysis at transpersonal universities—has compounded the effectiveness of this practice in recent decades. With these tools, transpersonal practitioners rely on a mixed network of professionals and volunteers to create situations of shock, shame, and fear in the lives and minds of their subjects.
All this causes victims escalating levels of psychological confusion and harm over a long-term calendar of “devastation” “profanation” and “new life,” stages of manipulation in which they are harmed in different psychological and spiritual ways, usually with methods of surprise and shock created by unjustifiable betrayal. Once a group or network begins to pressure a victim caught between collaborators, they experience a steady rise in emotional tension that often leads to dramatic collapse (represented to them as awakening or ego death). This often leads further to obediences compliance, and then gradual or sudden transformation of personality: their new life.
Pushed into a spiral of crisis, these victims are pressured to offer up increasingly vulnerable disclosures, cheap acts of forgiveness, and accept cataclysmic life changes that fit a group agenda. Convinced they have a new nature, are discovering themselves, or have been transmuted into their higher selves, people change careers, drop out of schools, begin new sexual practices, have affairs, divorce spouses, move to new states or countries, even transition to new genders. In many cases, the transpersonal collective may discretely fund their movements away from friends and family, further isolating them. This is a signature move also among cult leaders and cult groups.
These experiences of radical crisis and transformation are explained on the open market as organic “spiritual emergencies”—natural disasters of the soul, guided by benevolent “spiritual emergence” gurus, experts willing to help individuals through intense personal changes. In reality, this is the tip of a larger network that startles, shocks, pushes, or forces clients into radically different psychospiritual conditions of personality.
Because those who learn about the deep or hidden nature of transpersonal psychology are usually in a state of shock, they are easily persuaded to either partake or flee silently, even when they know what has happened is wrong. It is normal for a gaslighting victim to doubt their own clear judgment, especially when they are targeted by multiple gaslighters in an undisclosed social grouping that cannot be easily identified or held accountable.
This is especially true when those gaslighters are leveraging every sacred symbol to imitate the divine providence of God, and recognize no moral or spiritual boundary.
Social invisibility is the most important part of shocking newcomers into compliance and silence about their experience of transpersonal soul transformation. Transpersonal practitioners of many types go to great lengths to confuse and deceive both their victims and the general public about their purpose, or even about their very existence: “You may lie,” as in The Giver.
When a victim is targeted for soul reformation using extreme trauma, multiple groups with overlapping affiliations may work independently using parallel methods—as if heaven and hell are coordinating against a soul to kill the sin in them. Often, unless they are directly collaborating with a specific local crew or private network, transpersonal volunteers conceal their own plans from other people affiliated with the transpersonal community—as if their should be no crossover between the ‘angels’ and ‘demons’ swarming the real human victims with fantasies of their own metahumanism. But pragmatically, this also limits the legal and emotional culpability of each participant, in each spiritual emergency they collectively create. No drop of rain feels personally responsible for the flood of transpersonal destruction, unless they want to.
Hidden angels and secret satans, people from opposing moral persuasions, working together inside hidden heavens and hells on earth to ruin newcomers and harvest (or haze) them into God’s elitist kingdom?
It’s all meant to sound crazy; it is common to hide the practice of transpersonal psychology behind open jokes about conspiracy theories, Illuminati, and incidents of personal insanity and psychosis—all while driving victims into an episode of visible “mental fracture” that may discredit and shame them. This self-referential joking is a type of hiding in plain sight, according to the maxim that the best lies contain truth.
This is one of the reasons it is safe or fair to call transpersonal psychology objectively “evil;” the Craft relies on a group of conspirators using staged spiritual practices to create experiences of “mystical psychosis” in victim after victim—by literally mocking and shaming them into a spiral of personal crisis leading to mental fracture. In the aftermath they become suggestible and compliant, and remain powerless and silent about their abuse, or confused about its nature and scope—which allows the abuse to continue for victim after victim.
Transpersonal psychology is part of an archaic culture—developed out of centuries of practice—which creates “secret satans” who give themselves permission to shamelessly exploit any moral boundary and any religious traditions in order to appear socially, morally, and intellectually respectable. Many of them compound their own perversion by posing as angels, or by convincing themselves that they are angelic because they refrain from direct evil, and only participate in the evil indirectly. A cache of Illumanti-style jokes about, and reference to this culture of “angels and demons” have made the outline of this cultural tradition oddly visible in the guise of a complete fiction.
Transpersonal psychology is manufactured out of a global stew of religious traditions and spiritual practices, so it may be marketed to people of all faiths, and to people without traditional faith. People who have only experienced authentic religion—people who want to believe badly in “more” at any cost—can be easily deceived by stage magic and illusions created by people who will sell anything at any cost.
Although the Masonic tradition is largely responsible for the transmission of alchemical psychology across centuries of history—alchemy being the masonic domain of interest since their formation—no single lodge or temple is responsible for masking the Craft as a new spiritual discipline instead of the usual occult.
And although the High Church tradition is largely responsible for aggregating the secrets of the ancients alchemists—and eventually produced the transpersonal underground—no single religious tradition is responsible for the invention of transpersonal psychology.
No single religious denomination is above or free from the influence of transpersonal psychology as it is practiced in the public sphere today, as groups playing “God” in society seek to imitate the metaphysics of divine consciousness and the laws of karma by participating in the religious law of the land, often as God’s retribution for what they believe is sin.
The content here, at this blog, is generally focused on discussing the methods, motives, practices, groups, subgroups, goals, intentions, and culture of transpersonal psychology as it is known currently, in this century and decade—including its manufacture, history, public figures, and artifacts of culture which it has produced since “transpersonal psychology” was introduced in the 1960s on the back of Jungian theory. But I am also interested in the antecedents of transpersonal psychology, the precursors to the “official”production as it is known today: theosophy, transcendentalism, Jungianism, transhumanism, masonry, alchemy, Swedenborgianism, interreligious groups associated with the Oxford Group and the Oxford Movement, and so on. There are hundreds of years between the planting of the seeds, and the contemporary fruits of the tree.
There is also a special place in my heart for specific front groups that were created by older groups so that their members could use transpersonal methods—which means practicing alchemical psychology on the vulnerable public. This includes groups as variant as the gleefully irreligious Discordians and tentpole movements like the 12 Step collective.
If you would like to dig into the roots of transpersonal psychology for yourself, you may want to pick up The Power of Now by Eckhart Tolle (2004), The Four Agreements: A Practical Guide to Personal Change by Don Miguel Ruiz (1997), A Course in Miracles (1975) by Helen Shucman, The Two Hands of God: The Myths of Polarity (1963) by Alan Watts, 12 Steps and 12 Traditions (1958) by Anonymous, The Secret Science Behind Miracles (1948) by Max Freedom Long, Psychology and Alchemy (1944) by Carl Jung, The Secret Teachings of All Ages (1928) by Manly P. Hall, or even Heaven and Hell by Emanuel Swedenborg (1758), and The Chymical Wedding of Christian Rosenkreutz by Johann Valentin Andreae (1616). Official texts on the practice of transpersonal psychology like The Wiley-Blackwell Handbook of Transpersonal Psychology (2015) may also be useful, if particular attention is paid to subtext and implication in application.
I write for the blog when I can; don’t forget to leave your email if you would like to know when the writing starts and stops.